Chapter 317 Three Lights and Nine Transformations
Chapter 317 Three Lights and Nine Transformations
Chapter 317 Three Lights and Nine Transformations
I don't know if it's out of personal friendship;
Still convinced by the academy's scheme, Master Shenquan agreed to Mo Chuan's request to borrow someone.
Of course, Mo Chuan is not borrowing in vain, he will use dragon energy as a reward to train Tianlong monks for Shuanglong Temple.
After the two parties agreed on a time, Mo Chuan immediately took his leave and left, borrowing a piece of incense to go to Yunji Temple in Xishan City.
At dusk, the dark stars are dim.
As the last wave of pilgrims left, the Taoist boy who guarded the door was about to close the door when a cry came.
"Fairy boy, wait a minute."
Daotong heard the reputation and looked over, and saw a Taoist in Tsing Yi, as if his feet were not touching the ground and his body was not stained with dust, he came floating in the air.
"Dare to ask the Immortal Master Daoist, why did you come here?"
The Taoist boy guarding the door didn't dare to neglect, so he hurriedly bowed to ask.
"Mingchen, the pindao, is the patriarch of Fuluan temple. Dare I ask if the master of Hongzhen temple is here? Here is the pindao, I have important business to discuss!" Mo Chuan bowed his hands in return.
"Wait a moment, Daoist, the disciple will go and report."
The two Taoist boys quickly separated one of them and ran towards the temple.
After a while, there was a sound of footsteps, and Yunjiguan's high-level executives gathered and moved, degrading to please.
"The Daoist is ignorant and doesn't know the dignity of right acting, please forgive me!"
As soon as Hongzhen Guanzhu stepped out of the temple gate, he solemnly bowed and saluted, seemingly apologizing for the Taoist boy, but actually expressing Yunji's attitude.
"You are welcome, this is Xishan County. There is only Patriarch Fuluan, and there is no Guangling right-hand method." Mo Chuan cupped his hands with a smile, sighing in his heart.
His path began in Fuluan, but he was finally enlightened in Yunji Temple.
I used to look at the Yunji Temple with its rich heritage, but now it seems that it is actually just one of the Yunyun Temples in the world.
Looking at Hongzhen Guanzhu again, it has only been practiced for more than 400 years.
It's really a vicissitudes of life, as if it's been a lifetime.
"Fellow Daoist is modest, this place is not a place to talk, please move in and watch!"
Seeing this, Hongzhen Guanzhu breathed a sigh of relief, and all kinds of feelings came to his heart.
Strictly speaking, this is the second time the two have met.
The first time was at the birthday ceremony of the founder of Yunji Temple in the past, when the Xuanyun Taoist boy of Fuluan Temple asked the immortal to come down, and Mingchen Dao grew a soul.
At that time, Yunji Guan saw that Daoist Ming Chen was extraordinary.
But no one thought that Daoist Mingchen was even more extraordinary than they imagined.
Today, the two sides are no longer in the same order of magnitude.
I don't know why such a person came to visit suddenly, so why?
In the anxiety of Hongzhen Temple, Mo Chuan, who stepped into Yunji Temple, suddenly proposed to go to Sanqing Hall first to pay homage to his best friend Taoist Yanzhen.
Yunji Temple naturally readily agreed.
After two years, Sanqing Guanyi remained the same as in Mo Chuan's memory, without any changes.
Under the gilded portrait of Sanqing, the tablet of Taoist Yanzhen was placed in the far corner, making it inconspicuous.
However, even this inconspicuous honor is an honor that is difficult for the masters of Yunji Temple in the past to enjoy.
Mo Chuan stepped into the main hall, received the incense from the Taoist boy, first worshiped Sanqing, then the ancestor Yunji, and finally Taoist Yanzhen.
This is not worshiping oneself.
He is really worshiping Taoist Yanzhen who died in Huayin Mountain.
"Does Master Hongzhen know that this physical body of Pindao is majoring in the Three Scenery Taoism?" Mo Chuan said suddenly while offering incense.
When the sound fell, all the Taoists in Yunji shook suddenly.
Some people were surprised that what Mo Chuan said was the way of three scenes, not the method of Ben and two scenes;
Some people were astonished that Sanjingdao could reach such a high level of right-acting method;
Even more human and honorable, I feel proud.
All kinds of emotions are intertwined in the hearts of the Taoist priests, but there is no anger that was stolen to pass on.
"Sanjing Dao can be carried forward in the hands of fellow Taoists. This is the true wisdom of knowing people, and it is also the blessing of Yunji!"
Master Hongzhen laughed.
But he thought that Mo Chuan came here to get a good reputation.
"The Lord of the Temple is absurdly praised! I am a poor man, and I want to ask for the magic of the Three Lights and Nine Changes, so I ask the Lord to complete it."
As Mo Chuan said, he took out a booklet and offered it with both hands.
Monastery Master Hongzhen took it, opened it, and was immediately surprised.
The booklet is full of various supplies.
Including pills, magic tools, puppets, and even various magical methods, the value is very high.
"Junior Brother Yanzhen's unfinished business should be completed by Yun Ji Guan. When will fellow Taoists be free? Yun Ji Guan can open the altar to give lectures at any time."
Monastery Master Hongzhen put away the booklet and politely returned the gift.
Even pushing the reason for teaching the Dharma to the dead Taoist Yanzhen, it can be said that it has given Mo Chuan enough face.
"The Lord is merciful."
Mo Chuan secretly breathed a sigh of relief, and bowed to salute.
Different from the thousands of sects in Guangling, the Central Plains Taoist school pays great attention to the inheritance of Taoism.
Generally speaking, all major temples have their own unique lineages and legal systems.
For example, the "Neijing Yangshen Method" in the Neijing Palace, the "Corpse Interpretation" in the Mingqing Palace, the "Five Thunders Method" in the Qingwei Palace... and so on.
And most sects will derive a series of supernatural powers based on the characteristics of their respective exercises and through the perfect excavation of generations.
Therefore, in most cases, even if the skills are popular in the rivers and lakes, without the supporting supernatural powers, they are just horses without saddles and long bows without strings, and they will soon disappear to the public.
This is also the fundamental reason why Mo Chuan majored in the Three Scenery Method, but seldom defended against the enemy with the Three Scenery Way.
The most important and core inheritance of the Taoism of the Three Scenes is the law of the Three Lights and the Nine Changes.
The name is taken from the Sutra of Three Lights and Nine Transformations of Taishang Daoyin.
It is difficult for non-core disciples to learn everything.
In most cases, the Yunji Temple is just teaching one of the nine transformations according to the different aptitudes of the disciples.
And it is often taught behind closed doors, so Mo Chuan can't learn at all in the morning and evening classes that Mo Chuan can overhear.
Today, Mo Chuan suddenly came to ask for Taoism, not so much to take advantage of the prestige of separatist regimes, but rather to say that the big guy he is going to cultivate next needs to use the core inheritance of the Three Scenes Taoism.
In other words, the core inheritance of the Three Scenery Taoism can increase his success rate.
Closer to home.
After getting the consent of Yunji Temple, Mo Chuan naturally chose to choose a day rather than hit the sun, and asked to study immediately.
Yunji Temple didn't dare to be negligent, and quickly set up the dojo, and began to pass on the scriptures and Taoism.
Mo Chuan, who is in charge of the Buddha's fruit of Sutuohuan and fully understands all omissions, has mastered the way of three lights and nine transformations in just one night under the desire to become wise.
Although he learned quickly, he was full of emotion in his heart.
This is the crystallization of the wisdom of the predecessors of Yunji Temple!
If it hadn't been for Yunjiguan to integrate and pass it down, even if he had the blessing of exhaustion and devoted his life, it would be difficult to understand it all.
It turns out that the three lights and nine changes are not strictly nine changes, but the deep-level application of the three lights of the sun, moon, and celestial beings.
As the saying goes:
The Miaodao is divided into one qi, and the qi is divided into yin and yang;
Condensing the sun, moon and stars, shining brightly;
Three lights are divided into nine changes, and ninety-nine avenues evolve!
Among them, the most notable is the change of the sun god and the moon god recorded in "Taishang Yuchen Yuyi Jielin Running to the Sun and Moon Picture".
This technique is to visualize the sun god and moon god with the technique of thinking, and put them in the left and right eyes.
Left-eyed Nari God, named Peng Zhi;
The right eye accepts the moon god, whose name is Peng Ming.
On the day when the Dharma is completed, the essence of the sun and the moon can be filled with flesh and blood, which can be called out from the eyes to kill demons and demons.
It is rumored that if one cultivates to a high level, one can transform tens of thousands of officials and soldiers, which can be called mysterious.
The only disadvantage of this technique is that it consumes a lot of power of the sun and the moon, so the Yunji Temple can be moved at will, so it is not very famous.
(End of this chapter)
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